Complexity of Emotion-based concepts!

At the very outset, I have resolved to adhere to brevity. No point in trying out other’s patience!

I tried to look at ‘provocation’ as a violent form of temptation! To use a dramatic example, I choose to take a small incident from the war & its battles of the great epic “Mahabharata”.

Despite advice from a great being, none other than Lord Krishna himself, the divine charioteer, Arjuna could not bring upon himself to aim the fatal arrows, and unleash it upon the venerable Paterfamilias, the venerable Bhishma! Bhishma’s stature & character loomed large, clouding the vision of Arjuna. This hesitation “provoked” Krishna to climb down the chariot, take up his own weapon, the sudarsana Chakra and aim it at Bhishma! A puzzling contrast is that Bhishma, who has never known defeat, nor has ever refused an offer to combat, welcomes with open arms, bare palms, to joyously get killed by Krishna! To me, here, Bhishma’s conscious choice, a seemingly logic-defying one, represents the virtue of selfishness at its peak! (Yes! Ethics and selfishness seem to be in an endless conflict when we are torn between the two, when the choosing either of them becomes imminent, due to compulsions of situation, in our day-to-day-life routine! Selfishness in a deeper sense does advocate ethics, and then there is no inner conflict. That is the secret of our ancient mystics, the spiritual Masters!)
It is this unfair advantage to Bhishma, for which Arjuna does not like to become a root cause! He once again assures Krishna, to resume his resolve ‘not to take up arms himself’. This incident repeats several times! Then ultimately, Arjuna the sole spiritual disciple of Krishna, barely manages to grasp the complex concept of this emotional conflict, and obeys to slay Bhishma!

Some ‘ethical’ prescriptions like ‘do not nurture hate for others’ etc does not really seem to work in practical life! We need to seek better reasons, to cheerfully adopt this kind of ethics. Reasons which are not flimsy, like ‘trying to appear’ like a good person in the eyes of others! Such flimsy reasons only add up to stress within, and cause untold miseries like tension, BP, and related ailments like diabetes! That reminds me of a funny incident! We were a group chatting casually during the post feast-lunch session after a ‘match-fixing’ ceremony of a bride & groom. An elder lady was asserting ‘her’ non-availability to common causes of diabetes like tension, anger, stress, BP etc, when youngsters seated around were trying to suggest a possible cause for her mild manageable level of diabetes. I suddenly blurted out “Telling lies”! Quite unexpectedly, all the youngsters shouted “YES!”!! Despite all of us knowing too well, that this is not a logical answer, the elderly lady became a bit stiff-faced, serious and got deep into thoughts! I at once realized that I had, quite inadvertently, poked at a deep wound inside! (This lady is well known to the entire group, and is deeply respected for her grand stature, blemish-less character, stout honesty, and her health has been a constant concern of all the people around her, always! So, it is not the commonly referred meaning of “telling Lies” that caused laughter to the youngsters or the ‘stiffness’ to that lovable elderly lady!) This is the problem with trying to be ‘ethical’ for superficial reasons! It ends up causing health problems, as an immediate side-effect. I lack courage to mention the other ‘karmic’ side effects! I suppose now, it would be somewhat clear, as to what kind of ‘ethical’ error-bug that Arjuna tried to avoid, and yet needed some time to grasp a ‘better’ reason to adhere to the very same ‘ethics’ while taking the crucial decision to slay Bhishma !

It is this complexity (ethics, emotions, its concepts) that I liked to ‘bring to your kind attention’ for the present!

Regards,Psn (6th November, 2009)